"The Author, it must be remembered, writes from his own standpoint!"
My personal "Interpretive" Lens!

"One thing has always been true: That book ... or ... that person who can give me an idea or a new slant on an old idea is my friend." - Louis L'Amour


"Providing a first step on a path to self-reflection." - C. E. James

"Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider..." - Francis Bacon

"What is true today may be reevaluated as false not long after. Judgements are frequently based upon a set of "temporary" circumstances surrounding them. Conflicting ideologies can exist simultaneously. Antagonistic dualities are complementary aspects of a unified whole: are seen as mutually dependent mirror images of each other." - Nahum Stiskin

Warning, Caveat and Note: The postings on this blog are my interpretation of readings, studies and experiences therefore errors and omissions are mine and mine alone. The content surrounding the extracts of books, see bibliography on this blog site, are also mine and mine alone therefore errors and omissions are also mine and mine alone and therefore why I highly recommended one read, study, research and fact find the material for clarity. My effort here is self-clarity toward a fuller understanding of the subject matter. See the bibliography for information on the books.


Note: I will endevor to provide a bibliography and italicize any direct quotes from the materials I use for this blog. If there are mistakes, errors, and/or omissions, I take full responsibility for them as they are mine and mine alone. If you find any mistakes, errors, and/or omissions please comment and let me know along with the correct information and/or sources.

Kenpo Gokui

The lines of the ken-po goku-i are set from an atomistic aspect simply because it is the manner in which the brain learns. Its nature is completely holistic and like the I Ching must be in a form that promotes learning and understanding so a person can see, hear and grasp the nature of a holistic system. The gokui is a method to teach us how to be holistic. Its terseness is the best that can be done to convey its holistic meaning.

A person's heart is the same as Heaven and Earth while the blood circulating is similar to the Sun and Moon yet the manner of drinking and spitting is either soft or hard while a person's unbalance is the same as a weight and the body should be able to change direction at any time as the time to strike is when the opportunity presents itself and both the eyes must see all sides as the ears must listen in all directions while the mind must grasp all the tactile, olfactory and gustation data not seen on all sides and not heard in any direction


Master Zeng said, "Am I preaching what I have not practiced myself?"

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Blood, Circulate, same, Moon, Sun

The Ancient Chinese understood the principles of Yang and Yin when they first took notice of the Sun and Moon. The sun provided heat, light, etc. and the moon provided darkness and reflected the sun's light to assist in the darkness.

Watching the "change" between light and dark, seeing the waxing and waning of the sun's light on the moon, and the sun/moon traveling across the sky's, i.e. the light of day and the dark of night told the Ancients of Change and how it oscillates from one extreme to the other with equilibrium at the mean of both changes.

Darkness is danger or difficulty so the sun's light reflecting on the moon shows us the path to take in overcoming the dangers or difficulties encountered in the dark or the darkness of life that ascends on us in times of trouble.

The sun rises and overcomes the darkness much like the changes we take to find balance so that we can overcome all of lifes tribulations through the changes we perceive and understand.

Many things in our fighting/striking arts practice mirrors this basic premise of change or yin and yang. In regards to physical fitness we provide parrallels by discussing how blood, life of the body, circulates through out the body. How it does this is similar or the same as the changes of the moon and sun. The cycles of the moon and sun as the blood cycles through out the body.

Our practice is hard and soft much like the sun (hard-yang) and the moon (soft-yin). This takes a good deal of study and contemplation.

The I Ching:

Kan is the moon with reference to the "ears" for "hearing."
Li is the sun with reference to the "eyes" for "seeing."

Sun:
  • The symbol for heat and light.
  • Brightness.
  • Intelligence and Wisdom.
  • Sheds light to distinguish between right and wrong.
  • Eyes, The pheasant, East, Image of clinging.
  • Sun signifies the image of fire, of electricity and lightning, of armor, of a knife and spear, of a turtle, of a crab, of a snail, of a mussel, of a tortoise.
  • I respect to trees, it is the hollow ones with tops withered.

When the sun goes, then the moon comes, and when the moon goes, then the sun comes. The sun and the moon drive each other on, and brightness is generated in this process. What has gone is in contraction, and what is to come is an expansion. Contraction and expansion impel each other on, and benefits are generated in this process.

Moon:
  • Symbol for danger or difficulty.
  • Interpreted as falling into darkness.
  • Represents water-moon.
  • Ears, Pig, West
  • Moon signifies the image of water, of channels and ditches, of hidden or lying concealed, being now straight and now crooked, of a bow, of a wheel.
  • Gua of Blood.
  • In respect to man, it is the increasingly anxious, the sick at heart, etc.
  • It refers to horses especially those who put their "hearts" into it.
  • In respect to trees, it is those that are strong with dense centers.

The moon does not radiate heat and light, so it is attributed to the symbol of water, because water is cold and its attributes is the opposite of fire.

The cycles of the moon and sun represent "rest" and "action." This means one who practices must find balance by knowing when to practice and when to rest. Rest and practice drive one another and proficiency is generated in this process, and benefits are generated through this process. The means of rest and activity generate equilibrium in the physical allowing generation of "Chi" which powers the spirit and benefits the mind so the body receives its benefits.

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