"The Author, it must be remembered, writes from his own standpoint!"
My personal "Interpretive" Lens!

"One thing has always been true: That book ... or ... that person who can give me an idea or a new slant on an old idea is my friend." - Louis L'Amour


"Providing a first step on a path to self-reflection." - C. E. James

"Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider..." - Francis Bacon

"What is true today may be reevaluated as false not long after. Judgements are frequently based upon a set of "temporary" circumstances surrounding them. Conflicting ideologies can exist simultaneously. Antagonistic dualities are complementary aspects of a unified whole: are seen as mutually dependent mirror images of each other." - Nahum Stiskin

Warning, Caveat and Note: The postings on this blog are my interpretation of readings, studies and experiences therefore errors and omissions are mine and mine alone. The content surrounding the extracts of books, see bibliography on this blog site, are also mine and mine alone therefore errors and omissions are also mine and mine alone and therefore why I highly recommended one read, study, research and fact find the material for clarity. My effort here is self-clarity toward a fuller understanding of the subject matter. See the bibliography for information on the books.


Note: I will endevor to provide a bibliography and italicize any direct quotes from the materials I use for this blog. If there are mistakes, errors, and/or omissions, I take full responsibility for them as they are mine and mine alone. If you find any mistakes, errors, and/or omissions please comment and let me know along with the correct information and/or sources.

Kenpo Gokui

The lines of the ken-po goku-i are set from an atomistic aspect simply because it is the manner in which the brain learns. Its nature is completely holistic and like the I Ching must be in a form that promotes learning and understanding so a person can see, hear and grasp the nature of a holistic system. The gokui is a method to teach us how to be holistic. Its terseness is the best that can be done to convey its holistic meaning.

A person's heart is the same as Heaven and Earth while the blood circulating is similar to the Sun and Moon yet the manner of drinking and spitting is either soft or hard while a person's unbalance is the same as a weight and the body should be able to change direction at any time as the time to strike is when the opportunity presents itself and both the eyes must see all sides as the ears must listen in all directions while the mind must grasp all the tactile, olfactory and gustation data not seen on all sides and not heard in any direction


Master Zeng said, "Am I preaching what I have not practiced myself?"

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Exploring Levels of the Kenpo Gokui

We sometimes take things literally. Kata for example was thought to be a continuous fight from beginning to end. Some felt this was restrictive so gave up kata in lieu of short combination's to fight. It become apparent much later and to a few dedicated kata practitioners that to think in such a limited way closed kata to a short range of benefit.

It became apparent to those that one must look at kata from many angles. Singularly, Combination's, and Continuous but not restrict this to the basic form of the kata. We learn this from the study of the Kenpo Gokui and thus the I-Ching, etc.

How? If we take apart the gokui, i.e. Heaven, Earth, and Humanity (persons heart) we see that it is shown in three parts representing the upper (Heaven), lower (Earth), and central-middle (humanity; humans; persons, etc). When we practice our art we divide our bodies into three sections, i.e. jodan (upper), chudan (middle), and gedan (lower).

A bit from the I-Ching, "The yang element at the bottom (lower) is firm and strong and has the potential to help others." which if you look closely this particular reference that comes through out the I-Ching and is hinted at in the Kenpo Gokui refers to having a strong and firm foundation. The kenpo gokui hints at this by referring to unbalance as a weight; body changing directions, and hard and/or soft (the tomes light the way to the I-Ching and they light the path to more).

The I-Ching also divides its interpretations of the hexagrams into "three" parts as well, i.e. lower, central, and upper. The Heavens are above us while the Earth is below us and we connect the two with our feet firmly touching the Earth and our heads/minds reaching to the stars or Heavens above us.

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