My personal "Interpretive" Lens!
"One thing has always been true: That book ... or ... that person who can give me an idea or a new slant on an old idea is my friend." - Louis L'Amour
"Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider..." - Francis Bacon
"What is true today may be reevaluated as false not long after. Judgements are frequently based upon a set of "temporary" circumstances surrounding them. Conflicting ideologies can exist simultaneously. Antagonistic dualities are complementary aspects of a unified whole: are seen as mutually dependent mirror images of each other." - Nahum Stiskin
Warning, Caveat and Note: The postings on this blog are my interpretation of readings, studies and experiences therefore errors and omissions are mine and mine alone. The content surrounding the extracts of books, see bibliography on this blog site, are also mine and mine alone therefore errors and omissions are also mine and mine alone and therefore why I highly recommended one read, study, research and fact find the material for clarity. My effort here is self-clarity toward a fuller understanding of the subject matter. See the bibliography for information on the books.
Note: I will endevor to provide a bibliography and italicize any direct quotes from the materials I use for this blog. If there are mistakes, errors, and/or omissions, I take full responsibility for them as they are mine and mine alone. If you find any mistakes, errors, and/or omissions please comment and let me know along with the correct information and/or sources.
A person's heart is the same as Heaven and Earth while the blood circulating is similar to the Sun and Moon yet the manner of drinking and spitting is either soft or hard while a person's unbalance is the same as a weight and the body should be able to change direction at any time as the time to strike is when the opportunity presents itself and both the eyes must see all sides as the ears must listen in all directions while the mind must grasp all the tactual data not seen on all sides and not heard in any direction.
A person’s heart is the same as Heaven and Earth while circulatory system is similar to the cycles of the moon and sun yet the breathing methods are either hard or soft while one’s posture should allow one to advance, retreat, engage, and disengage as the body should be able to act in accordance with time and change so that one must enter a state of emptiness (mushin/zanshin) allowing the eyes must see all sides and the ears should listen in all directions while the mind must grasp all the tactual data not seen on all sides and not heard in any direction. - My rendition per translation from Andy Sloane Sensei.
The Eyes ...
Parker Sensei conveys a point that also corresponds with the teachings of the "Ken-po Goku-i" at least for those who study Isshinryu. I often witness when persons are "doing" kata that they do not use their eyes. I have also heard Sensei explain that your using instinct to turn into an attack which I find a bit discerning. Why? Because no one ever has or will ever develop "instinct" that actually "sees" an attack with out the eyes being involved.
What may be occurring is someone who appears to be "seeing" the attack with out the eyes is actually seeing the attack from a peripheral aspect. Does this mean a practitioner and/or a person in self defense should not turn the head and look/see, better not or you will get your clocked cleaned.
I use a term, "Chakugan," which in a nutshell means to set your "eyes" on your opponents eyes or just your opponent. This assists in proper focus of techniques and targeting. In the adrenaline dump effects of fear of violence it also assists the proponent in overcoming the limiting effects in the body, i.e. narrowing of vision, etc.
Maybe if Tatsuo's so-called first generation practitioners actually listened to him when they got their silk certificates they would have understood this and so many would be utilizing chakugan/eyes in kata and in fighting, etc.