"The Author, it must be remembered, writes from his own standpoint!"
My personal "Interpretive" Lens!

"One thing has always been true: That book ... or ... that person who can give me an idea or a new slant on an old idea is my friend." - Louis L'Amour


"Providing a first step on a path to self-reflection." - C. E. James

"Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider..." - Francis Bacon

"What is true today may be reevaluated as false not long after. Judgements are frequently based upon a set of "temporary" circumstances surrounding them. Conflicting ideologies can exist simultaneously. Antagonistic dualities are complementary aspects of a unified whole: are seen as mutually dependent mirror images of each other." - Nahum Stiskin

Warning, Caveat and Note: The postings on this blog are my interpretation of readings, studies and experiences therefore errors and omissions are mine and mine alone. The content surrounding the extracts of books, see bibliography on this blog site, are also mine and mine alone therefore errors and omissions are also mine and mine alone and therefore why I highly recommended one read, study, research and fact find the material for clarity. My effort here is self-clarity toward a fuller understanding of the subject matter. See the bibliography for information on the books.


Note: I will endevor to provide a bibliography and italicize any direct quotes from the materials I use for this blog. If there are mistakes, errors, and/or omissions, I take full responsibility for them as they are mine and mine alone. If you find any mistakes, errors, and/or omissions please comment and let me know along with the correct information and/or sources.

Kenpo Gokui

The lines of the ken-po goku-i are set from an atomistic aspect simply because it is the manner in which the brain learns. Its nature is completely holistic and like the I Ching must be in a form that promotes learning and understanding so a person can see, hear and grasp the nature of a holistic system. The gokui is a method to teach us how to be holistic. Its terseness is the best that can be done to convey its holistic meaning.

A person's heart is the same as Heaven and Earth while the blood circulating is similar to the Sun and Moon yet the manner of drinking and spitting is either soft or hard while a person's unbalance is the same as a weight and the body should be able to change direction at any time as the time to strike is when the opportunity presents itself and both the eyes must see all sides as the ears must listen in all directions while the mind must grasp all the tactile, olfactory and gustation data not seen on all sides and not heard in any direction


Master Zeng said, "Am I preaching what I have not practiced myself?"

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Kenpo Gokui Revisited

Heaven and Earth - 1
Sun and Moon -2
Hard and Soft -3
Balance and Weight -4
Change -5
Circumstances -6
Eye and See -7
Ear and Hear -8

When you review the attributes of the eight primary gua which makes up the gua of the I Ching you will see that the qualities mentioned in the gokui fit under one of those eight which equates to the other sixty four gua of the book of changes.

Kun: earth, responding, quiet, yielding, docile, belly, mother
Gen: mountain, stand still, accomplish, resting, halting, hand
Kan: moon, water, sinking, venturing, moisturizing, below, ear
Xun: wind, penetrating, assembling, dispersing, lying, thigh
Zhen: thunder, moving, approaching, arousing, rising, foot
Li: sun, fire, clinging, illuminating, radiating, above, eye
Dui: lake, delighting, determining, pleasing, seeing, mouth
Qian: heaven, initiating, active, firm, virile, head, father

Kun and Qian are the yin and yang which both symbolize heaven and earth to connect the 1st and 3rd tome of the gokui.

Kan and Li are the moon and sun which also represent the opposites or yin and yang but represent changes so that connects the 2nd and 5th tome not to forget that they both refer to the eye and ear as well as seeing and hearing so the 7th and 8th tome are also connected here.

Dui connects to the 7th and 8th tome for hearing.
Circumstances or the 6th tome is referenced indirectly to the other gua which can be represented by their opposites as they are associated in the I Ching.

Qian of course the 1st tome of the gokui. Head can be a symbol of the eyes and ears so they connect us to the 7th and 8th tomes. Firm to the 3rd to symbolize hard and soft and active to the 6th to symbolize the ability to strike due to circumstances, etc.

Once you start to "look" or "see" between the lines and outside the box you can connect many things. One of the wonders of the gokui and by extension the I Ching, etc. is that depending on many factors they both "change direction" at any time allowing the book of changes to apply to all things, all persons, and at any time of life be it the ancient times or the "now."

Notice: I am not the all knowing or what ever of the I Ching nor the Kenpo Gokui but if what I write in my meanderings causes pause or the mind to say, "Hmm or Ah-ha!" then I have accomplished a service.

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