Finding Balance in Martial Practices

Caveat: Please make note that this article/post is my personal analysis of the subject and the information used was chosen or picked by me. It is not an analysis piece because it lacks complete and comprehensive research, it was not adequately and completely investigated and it is not balanced, i.e., it is my personal view without the views of others including subject experts, etc. Look at this as “Infotainment rather then expert research.” This is an opinion/editorial article/post meant to persuade the reader to think, decide and accept or reject my premise. It is an attempt to cause change or reinforce attitudes, beliefs and values as they apply to martial arts and/or self-defense. It is merely a commentary on the subject in the particular article presented.

This article is mine and mine alone. I the author of this article assure you, the reader, that any of the opinions expressed here are my own and are a result of the way in which my meandering mind interprets a particular situation and/or concept. The views expressed here are solely those of the author in his private capacity and do not in any way represent the views of other martial arts and/or conflict/violence professionals or authors of source materials. It should be quite obvious that the sources I used herein have not approved, endorsed, embraced, friended, liked, tweeted or authorized this article. (Everything I think and write is true, within the limits of my knowledge and understanding. Oh, and just because I wrote it and just because it sounds reasonable and just because it makes sense, does not mean it is true.

I practice both “Chi Gong,” and “Tai Chi Chuan.” Both have contributed heavily toward my martial practice. It comes down to “How you practice kata.” There is no one way to use kata. Like the softer practice of shorin kata vs. the harder sanchin like practice of goju kata. It all depends.

You mention kata as a balance exercise, that too depends on what you mean by balance. In a literal sense not but two short years ago I was struck down with a “Vertigo” attack. Man, that vertigo was really bad and it took me another two years to get my balance back (very close to back to the way it was but not totally back). I can tell you that my kata, my tai chi and my chi gong exercise/practice are the only reason I got 99.9% of my balance back.

You see, when such things happen it changes your brain so I had to reboot and reprogram my brain and body to reacquire my physical balance. 

Now, if you are talking about a balance of mind, body and spirit then that discussion needs about a book or two to just get out the fundamentals. When I think of balance I think of how I balance out many different things especially in martial disciplines such as balance out my attitude with the encountering of conflict, violence and violent conflict. You see, in those areas if my balance is heavy toward the pure physical I might prevail while failing, i.e., win the fight but end up in jail and all that entails. 

If you do a little more research you will find that the traditional masters tended to use kata along with the tools of hojo-undo, etc. to build heath, strength and well-being (all balanced). So the answer is “Yes and No” because they all used other disciplines to maintain strong and capable bodies, mind, and spirits. 

Another balance I can think of is the implementation and execution of martial techniques through a balanced, as in proper proportions as dictated by each unique situation in self-defense, application of physiokinetics. Take that a bit further in the striking arts of karate where we tend to train ourselves out of balance for defense with the focus on the strikes, i.e., the use of the fist to hit or be hit. We tend to lean heavily on our fists because that is what we are and were taught. After all, karate is about the empty hand. The balance is skewed even with the empty-handed reference where we forget that the open-hand strikes are actually superior to the closed fist and so on. 


Balance is one of those things where overall if we don’t achieve balance in martial theory, physiokinetic, techniques and philosophy then we skew our application of it in defense and thus in life. In the last forty years or so I have come to believe that the true nature of our existence is to find “Balance.” You know, a bit like “Yin-n-Yang or better Yin-Yang.” 

Kanreki [還暦]

Caveat: This article is mine and mine alone. I the author of this article assure you, the reader, that any of the opinions expressed here are my own and are a result of the way in which my meandering mind interprets a particular situation and/or concept. The views expressed here are solely those of the author in his private capacity and do not in any way represent the views of other martial arts and/or conflict/violence professionals or authors of source materials. It should be quite obvious that the sources I used herein have not approved, endorsed, embraced, friended, liked, tweeted or authorized this article. (Everything I think and write is true, within the limits of my knowledge and understanding. Oh, and just because I wrote it and just because it sounds reasonable and just because it makes sense, does not mean it is true.) 

Please make note that this article/post is my personal analysis of the subject and the information used was chosen or picked by me. It is not an analysis piece because it lacks complete and comprehensive research, it was not adequately and completely investigated and it is not balanced, i.e., it is my personal view without the views of others including subject experts, etc. Look at this as “Infotainment rather then expert research.” This is an opinion/editorial article/post meant to persuade the reader to think, decide and accept or reject my premise. It is an attempt to cause change or reinforce attitudes, beliefs and values as they apply to martial arts and/or self-defense. It is merely a commentary on the subject in the particular article presented.

The characters/ideograms mean, “60th birthday.” The first character means, “send back; return,” the second character means, “calendar; almanac.” 

The completion of the twelve-year cycle of the zodiac no less than five times. It is that threshold to indicate entering what I call the “Winter Years” or rather a signal of the approach of old age. It is not an excuse mind you but simply a notification of the many changes that have occurred and will continue to occur to your mind, body and spirit. 

From the Encyclopedia of Shinto: “When a person lives to see their sixty-first calendar year, they have lived through the entire sixty-year cycle of the traditional eto (ten stems and twelve branches) calendar and returned to the same "year" and horoscope sign in which they were born.”

In shintoism one who manages to achieve this feat celebrates by receipt of a red cap, a seat cushion, and a vest called the “Chanchanko,” similar to the one they received as a newborn. It is about renewal, a rebirth to one’s birth year sign. 

Note that there are also signs/symbols of greater ages such as, “longevity celebrations for turning "seventy" (koki [古希]), "seventy-seven" (kiju [喜寿]), "eighty" (sanju [傘寿]), "eighty-one" (hanju), "eighty-eight" (beiju [米寿]), "ninety" (sotsuju [卒寿]), "ninety-nine" (hakuju [白寿]), "one-hundred" (jōju), "one hundred and eight" (chaju [茶寿]), and "one hundred and eleven" (kōju).”

Bibliography:
Nobutaka, Inoue. “Kanreki.” 24 February 2007. http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=1040

Clarke, Michael. “Kanreki … time to start over.” 19 May 2015 at 22:55hrs written Saturday, 16 May 2015. http://shinseidokandojo.blogspot.com/2015/05/kanrekitime-to-start-over.html