The principle is a means by which all phenomena, things, and beings within the universe are classified into the two polar categories we call yin and yang. These two simple categories of such complexities remain profound and mysterious and they include within themselves all the individual complementary antagonisms of the polar universe. All things, beings and phenomena are aggregates of the two tendencies - the yin and the yang - combined in various proportions.
In order to train the mind properly one must comprehend the "intertwining relationships" as demonstrated in the philosophy of the yin-n-yang - dualistic monism.
If this is a truism then how can one achieve mastery in any endeavor unless the dualistic monism of the art is not embraced, understood and practiced as a whole in a wholehearted manner? To achieve the physical one must achieve the spiritual and vice-versa. Like the mind leading the body the one cannot exist without the other, dualistic monism. A singularity of the dualistic.
To comprehend the intertwining relationship one must acknowledge the governance of the universe being the two polar tendencies that permeates all - the yin and yang.
Man's imbalance is often the result of some imbalance in the two governing concepts of weight but not just the weight but rather the weight and its relationship to the pull of the Earth, gravity. For the weight to remain in balance there must be a counter weight otherwise the weight overcomes the balance at the fulcrum and topples the thing, phenomena or being. If a person's unbalance is due to a lack of spiritual in direct proportions to the physical then it is the same as a huge weight and topples the practitioner from following the rule of the universe, dualistic monism.
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